| 单词 |
legal system |
| 释义 |
ˈlegal ˌsystem noun [countable] LAWthe laws and the way they work in a particular country 法律体制，法律制度 the British legal system 英国的法律制度Examples from the Corpuslegal system• However, he also acknowledges that any actual legal system synthesizes the static and the dynamic principles.• Legal principles tend to reflect the basic values that the legal system is committed to uphold.• To cope with the massive increase in prosecutions, the paper even suggests revisions to the legal system to deal with offenders.• Parliament is all-powerful, the supreme authority within the legal system.• The legal system is composed of people, and people err.• The legal system should be stamping out vigilantes, not encouraging them.From Longman Business Dictionarylegal systemˈlegal ˌsystem [countable]LAW the laws and the people and institutions that make them work in a particular countryAny reform of the legal system is an extremely long process. → systemˈlegal ˌsystem nounChineseSyllable the a way work they Corpus in the and Business laws |
| 随便看 |
- if it kills me
- if it wasn't for
- if it wasn't for sb
- if it wasn't for somebody
- if it wasn't for something
- if it wasn't for sth
- if it wasn't/weren't for somebody/something
- if it weren't for
- if it weren't for sb
- if it weren't for somebody
- if it weren't for something
- if it weren't for sth
- if I were you
- if looks could kill
- if nothing else
- if occasion arises
- if only
- I forget
- -iform
- iform
- I, for one, ...
- I, for one,
- if poss
- if push comes to shove
- ifs and buts
- Mull over
- Uncleanliness
- Tryout
- Exigent
- Alacrity
- Kangaroo
- Silently
- Condense
- Catch-all
- Addict
- 戒骄戒躁，活出不平凡的伟大
- 戒骄戒躁，生活才能充满希望
- 戒骄戒躁，脚踏实地地积极进取
- 或云赠朝云》唐宋词汇评赏析|原文
- 或可是真人》原文|译文|赏析
- 或因家世余绪,得一阶半级,便自为足,全忘修学。|什么意思|大意|注释|出处|译文
- 或生而知之，或学而知之
- 或者词义,或者组词,或者造句
- 或誉人,而适足以败之；或毁人,而乃反以成之
- 或许我应该放弃了-跨一步就成功，放弃不如坚持
- 或许的意思,或许的近义词,反义词,造句
- 或许词义,或许组词,或许造句
- 或问:“怨尤之念,底是难克,奈何?”曰:“君自来怨尤,怨尤出甚底?天之水旱为虐,不怕人怨,死自死耳,水旱自若也。人之贪残无厌,不怕你尤,恨自恨耳,贪残自若也。此皆无可奈何者。今且不望君自修自责,只将这无可奈何事恼乱心肠,又添了许多痛苦,不若淡然安之,讨些便宜。”其人大笑而去。
- 或问:“格物之物是何物?曰:至善是已。如何格?曰:知止是已。《中庸》不言格物,何也?曰:舜之执两端于问察,回之择一善而服膺,皆格物也。择善与格物同否?曰:博学审问、慎思明辨皆格物也,致知诚正、修齐治平皆择善也,除了善更无物,除了择善更无格物之功。至善即中乎?曰:不中不得谓之至善,不明乎善不得谓之格物,故不明善不能诚身,不格物不能诚意。明了善,欲不诚身不得；格了物,欲不诚意不得。不格物亦能致知否?曰
- 或问:“虚灵”二字如何分别?曰:惟虚故灵。顽金无声,铸为钟磬则有声；钟磬有声,实之以物则无声。圣心无所不有而一无所有,故“感而遂通天下之故”。
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