| 单词 |
forgo |
| 释义 |
for·go /fɔːˈɡəʊ $ fɔːrˈɡoʊ/ verb (past tense forwent /-ˈwent/, past participle forgone /-ˈɡɒn $ -ˈɡɒːn/, present participle forgoing) [transitive] NOT HAVEto not do or have something pleasant or enjoyable 摒绝,放弃〔美好的东西〕 SYN go without I had to forgo lunch. 我只得放弃午餐。→ See Verb tableExamples from the Corpusforgo• Novices were expected to forgo all earthly pleasures and concentrate on the hereafter.• Instead, they will forgo either career or motherhood.• Poverty made mere housing a luxury; and poverty forced families to forgo kindergartens and higher education for their children.• The word foresee takes an e in the middle, but you can write either forgo or forego.• They take Missy on walks through cities and wilderness areas and have learned to forgo restaurant meals for picnics and room service.• Who would forgo the chance of a winter in Rome, the centre of things?• Senior board members have offered to forgo their annual bonuses this year.• Council members were asked to forgo their pay raises.• One is that devout patients may forgo treatment and wait for divine intervention.Origin forgo Old English forgo “to pass by”for·go verbChineseSyllable not or Corpus something have do or enjoyable to pleasant |
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- wields
- wield the big stick
- wiener
- wienie, weenie
- wienie,weenie
- wienie,-weenie
- Wiesel, Elie
- wiesel,-elie
- wiesel,elie
- Wiesenthal, Simon
- wiesenthal,-simon
- wiesenthal,simon
- wife
- wife-beater
- wife beater
- wifebeater
- wife/child beater
- wifely
- wife of bath
- wife-of-bath
- Wife of Bath, the
- Wife Swap
- wifeswap
- wife-swap
- wife-swapping
- Federal funds
- Moral hazard
- Brach
- Overpayment
- Miniaturisation
- Burned-out
- Propolis
- Roast lamb
- Dining-room
- American english
- 今之养生者,饵药、服气、避险、辞难、慎时、寡欲,诚要法也。嵇康善养生,而其死也,却在所虑之外,乃知养德尤养生之第一要也。德在我而蹈白刃以死,何害其为养生哉?
- 今之国语乡评,皆绳人以细行。细行一亏,若不可容于清议。至于大节都脱略废坠,浑不说起。道之不明亦至此乎?可叹也已!
- 今之教者,呻其占毕,多其讯言,及于数进而不顾其安。|什么意思|大意|注释|出处|译文
- 今之用人,只怕无去处,不知其病根在来处。今之理财,只怕无来处,不知其病根在去处。
- 今之论人者,于辞受,不论道义,只以辞为是,故辞宁矫廉而避贪爱之嫌。于取与,不论道义,只以与为是,故与宁伤惠而避吝啬之嫌。于怨怒,不论道义,只以忍为是,故礼虽当校而避无量之嫌。义当明分,人皆病其谀,而以倨傲矜陵为节概。礼当持体,人皆病其倨,而以过礼足恭为盛德。惟俭是取者,不辩礼有当丰;惟默是贵者,不论事有当言。此皆察理不精,贵贤知而忘其过者也。噫!与不及者诚有间矣,其贼道均也。
- 今之风俗,好学笃志,尊师择友,弦诵之声,比屋相闻。|什么意思|大意|注释|出处|译文
- 今之高爵显位,一旦抵罪,或脱身以逃,不能容于远近,而又有剪发杜门,佯狂不知所之者,其辱人贱行,视五人之死,轻重固何如哉!|什么意思|大意|注释|出处|译文
- 今人不如古人,只是无学无识。学识须从三代以上来,才正大、才中平。今只将秦、汉以来见识抵死与人争是非,已自可笑,况将眼前闻见,自己聪明,翘然不肯下人,尤可笑也。
- 今人不见古时月,今月曾经照古人
- 今人不见古时月,今月曾经照古人。
- 今人真假难辨》原文|译文|赏析
- 今人苦不肯谦,只要拿得架子定,以为存体。夫子告子张从政,以无小大、无众寡、无敢慢为不骄。而周公为相,吐握、下白屋,甚者父师有道之君子,不知损了甚体?若名分所在,自是贬损不得。
- 今人见前辈先达作事,不自振拔,辄生叹恨,不知渠当我时也曾叹恨人否,我当渠时能免后人叹恨否。事不到手,责人尽易,待君到手时,事事努力,不轻放过便好。只任哓哓责人,他日纵无可叹恨,今日亦浮薄子也。
- 今人骨肉之好不终,只为看得“尔、我”二字太分晓。
- 今以众地者,公作则迟,有所匿其力也;分地则速,无所匿也
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