| 单词 |
short-change |
| 释义 |
ˌshort-ˈchange verb [transitive] 1 UNFAIRto treat someone unfairly by not giving them what they deserve or hoped for 不给〔某人〕应得的东西；欺骗；亏待 When the band only played for 15 minutes, the fans felt they had been short-changed. 乐队只演奏了15分钟，歌迷们觉得受骗了。2. CHEATto give back too little money to a customer who has bought something and paid more than the exact amount for it 少找钱给〔顾客〕→ See Verb tableExamples from the Corpusshort-change• Fans felt they had been short-changed when the band only played for half an hour.From Longman Business Dictionaryshort-changeˌshort-ˈchange verb [transitive]COMMERCE1to treat someone unfairly by cheating them or not giving them what they deserveThe consumer is tired of being short-changed by cartels.2to give someone too little CHANGE (=money given back to someone when they have paid more than the exact price)I later discovered that the store had short-changed me by $10.→ See Verb tableˌshort-ˈchange verbChineseSyllable Business treat unfairly not Corpus someone to giving by them what |
| 随便看 |
- something of years' standing
- something on a high note
- something on its merits
- something on its own merits
- something on steroids
- something or other
- something out
- something out loud
- something presents itself
- something rocks
- something rules
- something's claim to fame
- something's day
- something's days are numbered
- something's former self
- something's last gasp
- something/somebody has their uses
- something/someone/somewhere etc or other
- something's sphere of influence
- something's stablemate
- something sucks
- something suggests itself
- something that would make somebody blush
- something to
- something to be said for doing something
- Ethoxide
- In the character of
- Acetylation
- St. vincent
- By-passing
- Limulus
- God-man
- Cathaya
- Pluralization
- New-built
- 周易·未济卦第六十四《上九,有孚于饮酒,无咎,濡其首,有孚失是.》
- 周易·泰卦第十一《《象》曰:“包荒”、“得尚于中行”,以光大也.》
- 周易·泰卦第十一《《象》曰:天地交,泰,后以财成天地之道,辅相天地之宜,以左右民.》
- 周易·涣卦第五十九《《象》曰:初六之吉,顺也.》
- 周易·渐卦第五十三《《象》曰:山上有木,渐,君子以居贤德善俗.》
- 周易·渐卦第五十三《六四,鸿渐于木,或得其桷,无咎.》
- 周易·渐卦第五十三《初六,鸿渐于干,小子厉,有言,无咎.》
- 周易·益卦第四十二《《象》曰:益用凶事,固有之也.》
- 周易·离卦第三十《《象》曰:明两作,离,大人以继明照于四方.》
- 周易·繫辞上传《《易》与天地準,故能弥纶天地之道.仰以观于天文,俯以察于地理,是故知幽明之故,原始反终,故知死生之说,精气爲物,游魂爲变,是故知鬼神之情状.与天地相似,故不违,知周乎万物而道济天下,故不过,旁行而不流,乐天知命,故不忧,安土敦乎仁,故能爱.範围天地之化而不过,曲成万物而不遗,通乎昼夜之道而知,故神无方而《易》无体.》
- 周易·繫辞下传《《易》之爲书也,原始要终以爲质也.六爻相杂,唯其时物也.其初难知,其上易知:本末也,初辞拟之,卒成之终.若夫杂物撰德,辩是与非,则非其中爻不备.噫!亦要存亡吉凶,则居可知矣.知者观其彖辞,则思过半矣.二与四同功而异位,其善不同:二多誉,四多惧,近也.柔之爲道,不利远者⑩,其要无咎,其用柔中也.三与五同功而异位:三多凶,五多功,贵贱之等也.其柔危,其刚胜邪?》
- 周易·萃卦第四十五《《象》曰:大吉无咎,位不当也.》
- 周易·观卦第二十《《象》曰:“闚观女贞”,亦可丑也.》
- 周易·观卦第二十《初六,童观,小人无咎,君子吝.》
- 周易·解卦第四十《《象》曰:“解而拇”,未当位也.》
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