| 单词 |
prolapse |
| 释义 |
Related topics: Illness & disabilitypro·lapse /ˈprəʊlæps, prəʊˈlæps $ proʊˈlæps, ˈproʊlæps/ noun [countable] medicalMI the slipping of an inner part of your body, such as the womb, from its usual position 〔身体内部器官，如子宫的〕脱垂，脱出，下垂Examples from the Corpusprolapse• The pathological changes of mucosal prolapse deserve particular mention.• There was no evidence of mucosal prolapse in any anterior wall biopsy specimen.• Analysis of the anterior wall biopsy specimens showed none of the characteristic histopathological features of mucosal prolapse.• The patient's general state as well as her history of prolapse suggested that sepia be given.• When she was thirty-six, she had had an operation to repair a uterine prolapse.• The latter technique may prove especially useful in identifying patients with hypertrophic cardiomyopathy or mitral valve prolapse.Origin prolapse (1500-1600) Modern Latin prolapsus, from Latin, past participle of prolabi “to slide forward”pro·lapse nounChineseSyllable an of part inner the slipping of your Corpus |
| 随便看 |
- close to home
- close to sb heart
- close to somebody's heart
- close to something
- close to sth
- close to the bone
- close to the mark
- closets
- close up
- close up
- closeup
- close-up
- close-ups
- close up/up close/close to
- close vowel
- close with
- close with sb
- close with somebody
- close with somebody/something
- close with something
- close with sth
- close work
- close your doors
- close your doors to
- close your doors to sb
- Financial accounts
- Send down
- Sequency
- Ionisation
- Slippery as an eel
- Occlusal
- Ovid
- Sunnily
- Time lag
- Collision course
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
- 古之谤人也,忠厚诚笃。《株林》之语,何等浑涵；舆人之谣,犹道实事。后世则不然,所怨在此,所谤在彼。彼固知其所怨者未必上之非,而其谤不足以行也,乃别生一项议论。其才辨附会足以泯吾怨之之实,启人信之之心,能使被谤者不能免谤之之祸,而我逃谤人之罪。呜呼!今之谤,虽古之君子且避忌之矣。圣贤处谤无别法,只是自修,其祸福则听之耳。
- 古之贤君饱而知人之饥,温而知人之寒,逸而知人之劳
- 古乐府
- 古乐府
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