| 单词 |
Pharisee |
| 释义 |
Phar·i·see /ˈfærɪsiː/ noun 1. the Pharisees [plural]RRJ a group of Jews who lived at the time of Christ and who believed in strictly obeying religious laws 法利赛人〔生活在耶稣基督时代，主张严守宗教律法的犹太人〕2. PRETEND[countable] someone who pretends to be religious or morally good, but who is not sincere 伪善者 —Pharisaic /ˌfærɪˈseɪ-ɪk◂/ adjectiveExamples from the CorpusPharisee• The practice of fasting had grown up amongst the Pharisees as a sign of their superiority.• The seventy members of the Sanhedrin were drawn mainly from two opposing parties, the Sadducees and the Pharisees.• At that time there was a dispute between the Pharisees and Sadducees as to when the festival should begin.• We have records of frequent clashes with the Pharisees over the sabbath and other traditional observances.• The Pharisees were trying to catch him out.Origin pharisee (800-900) Late Latin pharisaeus, from Greek, from Aramaic perishayya “separated ones”Phar·i·see nounChineseSyllable Corpus who Jews at of lived group a |
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- 40/50/60 if he's a day
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- 夫民,衣食不足则不暇治礼义,而饱暖无教,则又近于禽兽。|什么意思|大意|注释|出处|译文
- 夫水,遏之乃所以多之,泄之乃所以竭之。惟仁者能泄,惟智者知泄。
- 夫治世不得真贤,譬犹治疾不得真药也。|什么意思|大意|注释|出处|译文
- 夫治化之本在于正人伦,人伦之正,存乎设庠序,庠序设而五教明,则德化洽通,彝伦攸叙。|什么意思|大意|注释|出处|译文
- 夫治水者,通之乃所以穷之,塞之乃所以决之也。民情亦然。故先王引民情于正,不裁于法。法与情不俱行,一存则一亡。三代之得天下,得民情也；其守天下也,调民情也。顺之而使不拂,节之而使不过,是谓之调。
- 夫物,愚者真,智者伪；愚者完,智者丧。无论人,即乌之反哺,雉之耿介,鸤鸠均平专一,雎鸠和而不流,雁之贞静自守,驺虞之仁,獬豸之秉正嫉邪,何尝有矫伪哉?人亦然,人之全其天者皆非智巧者也。才智巧则其天漓矣,漓则其天可夺。惟愚者之天不可夺,故求道真,当求之愚；求不二心之臣以任天下事,亦当求之愚。夫愚者何尝不智哉?愚者之智,纯正专一之智也。
- 夫物速成则疾衰亡,晚就则善终；朝华之草,夕而零落；松柏之茂,隆冬不衰。|什么意思|大意|注释|出处|译文
- 夫生法者君也,守法者臣也,法於法者民也,君臣上下贵贱皆从法,此谓为大治。|什么意思|大意|注释|出处|译文
- 夫礼也,严于妇人之守贞而疏于男子之纵欲,亦圣人之偏也。今舆隶仆僮皆有婢妾娼女,小童莫不淫狎,以为丈夫之小节而莫之问,陵嫡失所,逼妾殒身者纷纷,恐非圣王之世所宜也,此不可不严为之禁也。
- 夫礼者,所以定亲疏,决嫌疑,另同异,明是非也。|什么意思|大意|注释|出处|译文
- 夫礼者,自卑而尊人。|什么意思|大意|注释|出处|译文
- 夫礼非徒亲人,乃君子之所以自爱也；非徒尊人,乃君子之所以敬身也。
- 夫诗有别材,非关书也。诗有别趣,非关理也。而古人未尝不读书、不穷理。所谓不涉理路,不落言筌者,上也。|什么意思|大意|注释|出处|译文
- 夫财之所生,生于用力,用力之所生,生于劳身。是故主上用财毋已,是民用力毋休也
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