| 单词 |
patriarch |
| 释义 |
Related topics: Family, Christianitypa·tri·arch /ˈpeɪtriɑːk $ -ɑːrk/ noun [countable] 1. SSFan old man who is respected as the head of a family or tribe 〔年长而受人尊敬的男性〕家长；族长；年高德劭的男性 → matriarch2. RRCa bishop in the early Christian church 〔早期基督教的〕主教3. RRCa bishop of the Orthodox Christian churches who is very high in rank 牧首〔东正教的最高级主教〕Examples from the Corpuspatriarch• It was called not by a pope, nor even a patriarch, but by the Empress Irene.• He is its founder, leader and patriarch.• The 1994 deal with Prince Waleed came a year after the death of family patriarch Mel Swig.• In 1905 he was made the first patriarch templar.• Wherever the Lutheran patriarch went, he ran into the problem of disorders.• Perversely, Tess adores this faintly sinister patriarch, and hopes to wheedle her way into his affections.• He replaced Vazgen I, who died in August 1994 after nearly four decades as supreme patriarch.Origin patriarch (1100-1200) Old French patriarche, from Late Latin, from Greek, from patria “family” + -arches “ruler”pa·tri·arch nounChineseSyllable an old who Corpus respected man the as is |
| 随便看 |
- a kick up
- a kick up the arse
- a kick up the arse/backside/pants etc
- a kick up the backside
- a kick up the pants
- Akihito
- akimbo
- akin
- a kind of
- a kind of a
- a kind of (a) something
- a kind of a something
- a kind of a sth
- a kind of loving
- a-kind-of-loving
- a kind of something
- a kind of sth
- a kindred spirit
- a king's ransom
- akin to
- akin to something
- akin to sth
- akira kurosawa
- akirakurosawa
- akira-kurosawa
- Asian
- Monitor
- Boot
- Illustrate
- Emphasis
- Maker
- Symbol
- Evaluate
- Dominate
- Involvement
- 圣西门
- 圣西门的“寓言”
- 圣训
- 圣贤
- 圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法
- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
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