| 单词 |
mire |
| 释义 |
Related topics: Naturemire /maɪə $ maɪr/ noun [uncountable] literary 1 DNdeep mud 泥潭，泥坑 The wheels got stuck in the mire. 轮子陷入泥潭里了。2 the mire literary PROBLEMa bad or difficult situation that you cannot seem to escape from 困境；艰难的处境 SYN quagmire The Party sank deeper into the mire of conflict. 该党在冲突的泥潭里陷得更深了。3. drag somebody’s name through the mire literary CRITICIZEto say bad things about someone in public, so that other people have a bad opinion of them 玷污某人的名声，辱没某人Examples from the Corpusmire• One outstanding local example was the Broyle in Ringmer, 2000 acres of scrub and clay mire, an old deer park.• As the country is at present face down in the mire, such a development could only have positive benefits for us all.• I was sinking fast in the mire of soft money.• No one who had ever struggled in the mire as she had, could fail to understand.• It will take a political Houdini escape trick to keep him from being sucked further into the mire.• His enemies had made false accusations against him and wanted to drag him through the mire.Origin mire (1200-1300) Old Norse myrrmire nounChinese mud deep Corpus |
| 随便看 |
- living
- living
- living arrangements
- living bandage
- living-bandage
- livingbandage
- living expenses
- living fossil
- living-fossil
- livingfossil
- living legend
- living proof
- living quarters
- living room
- livingroom
- living-room
- living rooms
- livings
- living standard
- living-standard
- livingstandard
- living standards
- Livingstone, Dr David
- livingstone,-dr-david
- Livingstone, Ken
- Tightly
- Seventh
- Barn
- Bubble
- Parental
- Carpet
- Bow
- Dynamics
- Invitation
- Quest
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
- 圣人千案序》鉴赏
- Locate句子
- Revenue句子
- Shift句子
- Largely句子
- Ring句子
- Regulation句子
- Analyst句子
- Conclude句子
- Prime句子
- Conclusion句子
- Yellow句子
- Union句子
- Theme句子
- Acknowledge句子
- Iraqi句子
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