| 单词 |
matching |
| 释义 |
Word family noun match adjective matching unmatched verb match Related topics: Colours & soundsmatch·ing /ˈmætʃɪŋ/ ●○○ adjective [only before noun] CSAMEhaving the same colour, style, or pattern as something else 〔与某物颜色、风格或式样〕相同的，相配的 → match a necklace with matching earrings 配有耳环的项链► see thesaurus at similarExamples from the Corpusmatching• Emily was wearing a dark green skirt and matching blouse.• Their profiles looked like matching cameos as Lais whispered in her sister's ear.• In the kitchen was a rustic oak table and six matching chairs.• And I could stick some shiny leaves together to make matching curtains.• He returned and pulled back the iron door with some effort; the matching door to the car itself was a little easier.• Or will Doc Croc end up as a matching handbag and shoe set!?• Thorunn shone in an ivory silk off-the-shoulder gown with full train and matching headband.• Keeshan wore a striped tie with a matching pocket handkerchief.• A handset would contain an ultrasonic transmitter and the television fitted with a matching receiver.• The round dining table is dark rosewood with a matching set of chairs.match·ing adjectiveChineseSyllable pattern the Corpus style, same having or colour, |
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- zap
- Zapata, Emiliano
- zapata,-emiliano
- zapata,emiliano
- Zappa, Frank
- zappa,frank
- zappa,-frank
- zapped
- zapper
- zappers
- zapping
- zaps
- Zarathustra
- zarathustra
- Zaïre
- zeal
- zealot
- zealotry
- zealots
- zealous
- zealously
- zebra
- zebra crossing
- zebra-crossing
- zebracrossing
- Faineant
- Biff
- Go with the tide
- Tambour
- Variable annuity
- IEE
- Earthwork
- A.k.a.
- Apophysis
- Full length
- 圣人之道,太和而已,故万物皆育。便是秋冬,不害其为太和,况太和又未尝不在秋冬宇宙间哉!余性褊无弘度、平心、温容、巽语,愿从事于太和之道以自广焉。
- 圣人之道本不拂人,然亦不求可人。人情原无限量,务可人不惟不是,亦自不能,故君子只务可理。
- 圣人之闻善言也,欣欣然惟恐尼之,故和之以同言,以开其乐告之诚。圣人之闻过言也,引引然惟恐拂之,故内之以温色,以诱其忠告之实。何也?进德改过为其有益于我也。此之谓至知。
- 圣人于万事也,以无定体为定体,以无定用为定用,以无定见为定见,以无定守为定守。贤人有定体,有定用,有定见,有定守。故圣人为从心所欲,贤人为立身行己自有法度。
- 圣人以功授官予爵,故贤者不忧；圣人不宥过,不赦刑,故奸无起
- 圣人以悲悯为心》原文|译文|赏析
- 圣人以治天下为事者,恶得不禁恶劝爱?天下兼相爱则治,交相恶则乱。|什么意思|大意|注释|出处|译文
- 圣人以见义不为属无勇,世儒以知而不行属无知；圣人体道有三达德,曰智、仁、勇；世儒曰知行只是一个,不知谁说得是?愚谓自道统初开,工夫就是两项,曰“惟精”,察之也；曰“惟一”,守之也。千圣授受,惟此一道,盖不精则为孟浪之守,不一则为想象之知。曰“思”曰“学”,曰“致知”曰“力行”,曰“至明”曰“至健”,曰“问察”曰“用中”,曰“择乎中庸,服膺勿失”,曰“非知之艰,惟行之艰”,曰“非苟知之,亦允蹈之”,
- 圣人低昂气化,挽回事势,如调剂气血,损其侈不益其强,补其虚不甚其弱,要归于平而已。不平则偏,偏则病,大偏则大病,小偏则小病。圣人虽欲不平,不可得也。
- 圣人作用,皆以阴为主,以阳为客。阴所养者也,阳所用者也。天地亦主阴而客阳,二氏家全是阴。道家以阴养纯阳而啬之,释家以阴养纯阴而宝之。凡人阴多者,多寿多福；阳多者,多夭多祸。
- 圣人作经,有指时物者,有指时事者,有指方事者,有论心事者,当时精意与身往矣。话言所遗,不能写心之十一,而儒者以后世之事物、一己之意见度之,不得则强为训诂。呜呼!汉宋诸儒不生,则先圣经旨后世诚不得十一,然以牵合附会而失其自然之旨者亦不少也。
- 圣人做出来都是德性,贤人做出来都是气质,众人做出来都是习俗,小人做出来都是私欲。
- 圣人先忤而后合,众人先合而后忤
- 圣人制礼,本以体人情,非以拂之也。圣人之心非不因人情之所便而各顺之,然顺一时便一人,而后天下之大不顺便者因之矣。故圣人不敢恤小便拂大顺,徇一时弊万世,其拂人情者乃所以宜人情也。
- 圣人制规矩不制方圆,谓规矩可为方圆,方圆不能为方圆耳。
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