| 单词 |
ill-mannered |
| 释义 |
ˌill-ˈmannered adjective formal RUDE/IMPOLITEnot polite and behaving badly in social situations 〔在社交场合〕粗鲁的，不礼貌的 OPP well-mannered► see thesaurus at rudeExamples from the Corpusill-mannered• He was well aware that he made young men look badly dressed and ill-mannered.• I was abominably ill-mannered, and I apologize.• For their part the permanent staff thought all new prisoners childish, ill-mannered and unbalanced.• Wilful impediment of the sacred moves was not only ill-mannered, but the worst form of blasphemy.• I am rock's foremost poet and ill-mannered grouch.• It would be ill-mannered to make open mention of Campbell superiority.ˌill-ˈmannered adjectiveChineseSyllable in not and polite social behaving Corpus situations badly |
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- score
- scoreboard
- scoreboards
- score Brownie points
- scorecard
- scorecards
- scored
- score draw
- score-draw
- scoredraw
- score draws
- scoreless
- scoreline
- scorelines
- score off
- score off sb
- score off somebody
- score out
- score out something
- score out sth
- score points
- scorer
- scorers
- scores
- scoresheet
- Deoxyribose
- Oriflamme
- Exculpated
- Non-profit organization
- Countermeasure
- Total revenue
- Hussy
- Archimedes
- Eratosthenes
- Pall mall
- 《夫君子之行,静以修身,俭以养德.非淡泊无以明志,非宁静无以致远.》什么意思,出自哪里,注释,句意,翻译
- 《夫君子学以立名,问则广知,是以居则安宁,动则远害.》什么意思,出自哪里,注释,句意,翻译
- 《夫君子非无怨也,不报怨也;非不报怨也,以直报怨也.苟其人可恶而可去,则报之以可恶可去之道焉;苟其人可好而可用,则报之以可好可用之道焉.其恶而去之也,好而用之也,直也,合天下之公是也.》什么意思,出自哪里,注释,句意,翻译
- 《夫听黄钟之声,然后知击缶(fou否)之细;视衮(gun滚)龙之文,然后知被(披)褐之陋;涉庠序之教,然后知不学之困.》什么意思,出自哪里,注释,句意,翻译
- 《夫命令者,人主所以取信于下也.》出自哪里,什么意思,注释,句意,翻译
- 《夫唯不争,故天下莫能与之争.》出自哪里,什么意思,注释,句意,翻译
- 《夫唯不争，故天下莫能与之争·老子》原文|注释|赏析
- 《夫唯不居,是以不去.》出自哪里,什么意思,注释,句意,翻译
- 《夫唯贤者学于圣人,圣人亦相因而学也.孔子因于文武,文武因于成汤,成汤因于夏后,夏后因于尧舜.故六籍者,群圣相因之书也.》什么意思,出自哪里,注释,句意,翻译
- 《夫善国者,莫先育才:育才之方,莫先劝学.》什么意思,出自哪里,注释,句意,翻译
- 《夫善国者,莫先育才；育才之方,莫先劝学.》出自哪里,什么意思,注释,句意,翻译
- 《夫善恶之相从,如景乡之应形声也.》出自哪里,什么意思,注释,句意,翻译
- 《夫喜怒者,道之邪也,忧悲者,德之失也,好憎者,心之过也,嗜欲者,性之累也,人大怒破阴,大喜坠阳,薄气发瘖,惊怖为狂.忧悲多恚,病乃成积,好憎繁多,祸乃相随.故心不忧乐,德之至也,通而不变,静之至也,嗜欲不载,虚之至也,无所好憎,平之至也,不与物散,粹之至也,能此五者,则通于神明,通于神明者,得其内者也,是故以中制外,百事不废,中能得之,则外能收之,中之得则五藏宁,思虑平,筋力劲强,耳目聪明,疏达而不悖,坚强而不鞼,无所大过而无所不逮,处小而不逼,处大而不窕,其魂不躁,其神不娆.》出自哪里,什么意思,注释
- 《夫嗟来而招之,投而与之,乞者由不取也.》出自哪里,什么意思,注释,句意,翻译
- 《夫四时阴阳者,万物之根本也,所以圣人春夏养阳,秋冬养阴,以从其根；故与万物沉浮于生长之门,逆其根,则伐其本,坏其真矣.故阴阳四时者,万物之终始也,死生之本也,逆之则灾害生,从之则苛疾不起,是谓得道.道者,圣人行之,愚者佩之,从阴阳则生,逆之则死,从之则治,逆之则乱,反顺为逆,是谓内格,是故圣人不治已病治未病,不治已乱治未乱,此之谓也.夫病已成而后药之,乱已成而后治之,譬犹渴而穿井,斗而铸锥,不亦晚乎!》出自哪里,什么意思,注释,句意,翻译
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